Category Archives: Chinese characters

Shamelessly Ashamed: 「不恥」or 「不齒」 Part 3

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I previously posted two blog posts  looking at how 「不恥」 and 「不齒」 are used as homonyms to mean “shame” in Ruan Ching-yue’s short story ‘The Conman’ (translation available here) and in A Dictionary of Maqiao by Han Shaogong (review available here), despite the former actually meaning “unashamed”. This suggested that most Taiwanese now use 「不恥」 rather than 「不齒」 , while reading 《斷代》 by writer Kuo Chiang-sheng however, I discovered a counterexample:

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In this sentence, 「不齒」 is used as follows:

…展現的仍是令開放的同類不齒的無知與無奈…

… showing still the ignorance and helplessness that is such a source of shame for those gay people who are open…

The book is really good so far and I’d definitely recommend it.

Addicted to ‘Addicted’《上癮》上癮了

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So I watched Addiction/Addicted or 《上癮》 the gay-themed Chinese drama that got banned recently and… I thought it was great for a Chinese drama. If you don’t want spoilers skip down past the first photo. Although let’s face it, spoilers aren’t really a concern with formulaic but fun dramas.

Albeit it’s a little bit problematic that stalking, rape, kidnapping and violent jealousy are treated as normal (and almost comical) ways in which the couple finally get together. If I hadn’t seen a lot of straight Chinese dramas along similar themes, I would think this was an attempt to demonize the gay community, but in other series that don’t feature gay themes and even in the straight relationships featured in the series, bat-shit crazy is seen as a normal expression of love. Although it may be seen as encouraging unhealthy behaviour in relationships, let’s face it, this is a soap opera, so drama is par for the course. It was therefore a little bemusing to see the couple waking up as lovers the night after the kidnap before – but let’s not try and find too many life lessons here and explore some of the language instead! My friend told me the book is worth a read and is a bit of a tear-jerker, but can’t find it on online bookstores.

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So this may all be common knowledge for those of you who studied Chinese in Beijing, but for learners in Taiwanese, it can raise a few eyebrows. Here we see the phrase 「每次都找我的茬」「茬」(chá) could be replaced by 「麻煩」, as the phrase means  “He’s always trying to make trouble for me”.

The second word 「慫」 (sǒng) seems to mean “I couldn’t be arsed arguing with you, so you can have it your way” – a super long explanation for one tiny word, lol.
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The next term 「奴家」 isn’t really a slang term, I just thought it was funny to hear in the context of banter between two bi-curious guys in a Chinese drama

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Dahai uses 「奴家」(a humble self-referential term used by women) as a jokey self-reference.

Below we’ve got the old classic 「咋了」 which just means 「怎麼了」

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Happy to get an earful from any Beijingers who take issue with any of the interpretations here or just be nice and leave some more Beijing slang in the comments section.

Why is Taiwan’s FSA serving up beef? 「端出牛肉」的由來

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So, the Financial Supervisory Commission is serving up beef according to this China Times article…

獎勵Fintech專利 金管會端牛肉

The Financial Supervisory Commission is serving up beef (putting its money where its mouth is) to Incentivize Fintech Patents

What I love about Chinese and particularly news headlines in Taiwan is that the most random references in the world can become rooted in the language forever after (well according to what I could find online).

According to an online forum, this is a reference to the borrowing of a line from a 1984 Wendy’s ad by unsuccessful presidential candidate Walter Mondale (Yeah, I know, who the fuck knew?) during his campaign against incumbent Ronald Reagan in 1984. Mondale asked Reagan, “Where’s the beef,Mr. President — where’s the beef?”.

Here’s the ad for those under 30:

In Taiwan this was adapted into a popular saying, “serving up beef”  is to take direct action or put your money where your mouth is.

If this really is the origin of the phrase, it just goes to show how influential US culture has been in Taiwan.

On a side note, if you want a brilliant satirical read on this theme, you should check out Rose, Rose, I Love You (《玫瑰玫瑰我愛你》）by Wang Chen-ho (王禎和）either in Chinese or in translation. It is set in a village in Taiwan as they prepare for the imminent arrival of US troops, coming for R&R from the Vietnam war during the 1960s and the author pokes fun at the blind worship of US culture in Taiwan at that time, with all the cultural misapprehensions that go alongside it.

A restaurant that’s also a pun

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I thought this wordplay on 「非常態」(abnormal state of affairs) was quite cute. Here they swapped the 「態」tai4 (state) for 泰 tai4 meaning Thailand or Thai, resulting in “extremely Thai” or “VeryThai”. Hope you’re all enjoying the long weekend.

For those of you interested in the story behind the National Holiday commemorating the February 28th Incident, there’s a neat summary in the video below (gleaned from a friend’s Facebook wall).

Click the subtitles icon for English subtitles.

Like the font of this 「行」; 你會喜歡我這一「行」嗎？

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I’ve seen this form of the character 「行」quite a lot, but not sure which fonts give you it. Sorry for the blurry photograph, I was taking it while people were staring at me wondering why I was taking a photo of such an uninteresting sign.

If you’ve seen any weird or pretty fonts out and about, let me know! Enjoy the long weekend!

Another Cangjie Geek Post: 「節」Variant and the Taipei International Book Expo

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The character 「節」 can mean ‘festival’, ‘a joint or node’ or it can also mean ‘to use restraint’ or ‘to economize’. The Cangjie code when looking at the character is pretty straightforward: 「竹日戈中」. For those of those unfamiliar with Cangjie, you can find more info at the Cangjie input Wikipedia page. Basically for a character with three elements like 「節」 we break it into three constituent parts: 竹, the abbreviated form of 艮 and 卩. We take the 1st and last element of the first part – here that would be 竹 (which serves as both the first and the last element of the first part of the character), then the first and last element of the second part of the character which are 日 and 戈 (the dot on the bottom) and the last element of the final part of the character, which is 中 (a vertical line. This leaves us with 「竹日戈中」(hail) , however, when presented in certain fonts, like the one I found below, the appearance of the character in variant form, suggests alternative ways to write the character that do not work:

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This rendering of the character 「031」 suggests the Cangjie code 「竹竹心中」(竹 is the first and last element of the first part; 竹 (the top stroke of 白) and 心 (which is used to represent 匕) are the first and last elements of the second part and 中 is still the final element of the final part, however, this obviously doesn’t work, as the standard form is the one the code is based on. If anyone knows which font throws up this variant of 「節」 please let me know. You can find more variants of 節 at the Ministry of Education variant dictionary.

Speaking of variant forms, after penning my last post on the variant forms of 「免」 I was amused to see the variant form 「001」 used in a poster advertising the upcoming  Taipei International Book Exhibition on the MRT:

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Incidentally, the book exhibition is well worth a visit – it’s going to held from February 16-21 at the Taipei World Trade Center Exhibition Halls 1 and 3. It’s open 10am-6pm, with late night sessions until 10pm on Friday the 19th and Saturday the 20th, as well as until 8pm on Sunday the 21st. The first day at Exhibition Hall 1 is just for professionals, so you can visit from the 17th to the 21st, whereas Exhibition Hall 3 is open the whole time to everyone. It’s also free for under-18s.

Visit the MOE Variant Dictionary here.

A Foreigner By Any Other Name: 阿凸仔/阿兜仔/阿啄仔

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Zanni_maskI came across the (somewhat controversial) Taiwanese phrase for (non-Asian) foreigner 「阿凸仔」 in a book I’m reading at the minute:

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檢查過了一圈，這屋內看不出有什麼不尋常之處。總不會是照片中的人在說話吧？明明聽到的那句是中文，可這些都是阿凸仔啊！

He checked all around but couldn’t see anything out of the ordinary. It couldn’t have been the people in the photographs talking, surely? The words he’d heard had clearly been in Chinese, but they were all foreigners!

There are a lot of weird and wonderful stories about the origin of the term 「阿凸仔」, from the rather far-fetched concept that it was adopted from the Japanese pronunciation of the English “a dog” to the more common theory that it refers to the high-bridge noses of non-Asians compared to Asian people. I tend to put more stock in the latter theory.

The Taiwanese Ministry of Education dictionary uses the characters 阿啄仔 and the pronunciation as a-tok-á, which translates to “Beaky” – as in “You’ve got a beak on your face, Beaky,” or as the MOE puts it:

因為洋人的鼻子高挺，所以用「啄」(tok)來代稱洋人。

Because Westerners’ noses protrude, so 「啄」(tok) “beak” is used to refer to Westerners.

There’s also a synonym 啄鼻仔 tok-phīnn-á (beak-nose-diminutive particle), which I’ve yet to hear mentioned in conversation or see written down.

Whether you like the term or hate it, it’s something you’ll hear a lot in Taiwan – generally no harm is meant by it, but if you hear a 「死阿啄仔」 sí a-tok-á (fucking foreigner/dead beaknose) followed by a list of other expletives, it might be time to start running.

The term has even been re-appropriated by a Spanish guy called Jesus living in Taiwan, on his Youtube channel  「阿兜仔不教美語」 (This foreigner doesn’t teach American English). I would advise you all not to troll him by leaving comments on his videos asking where he teaches English… (Mwahaha).

Mask image courtesy of Tom Banwell under a Creative Commons License.

Taiwanese: Little Monkey 猴囡仔 kâu-gín-á

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A few years ago I was digging around trying to find some good Chinese-language podcasts to listen to when I came across an old radio program which had been archived online called 「真情酷兒」(Sincere Queer). As I was working on a piece for eRenlai involving the gay rights movement in Taiwan I got in touch with the presenter of the program Vincent Huang. I ended up interviewing him on his role as an activist for gay and disabled rights as well as disabled rights within the LGBTI community, which you can view below:

Vincent has recently relaunched the program on another platform, branding it 「真情酷兒1.0」(Sincere Queer 1.0). In the 「年夜飯」(Lunar New Year’s Eve dinner) edition, he talks to Taiwanese gay couple He Xiang and Wang Tian-ming (何祥和王天明) – featured in an Isabelle gay wedding cake (喜餅) commercial that got a lot of media attention when it came out- who have been together now for over 30 years. You can watch the commercial below:

The podcast is an interesting look into what it’s like to be an out gay couple in Taiwan, particularly on family occasions. As well as this, at around 7:37 in the download version of the podcast, the presenter uses the Taiwanese word 「kâu-gín-á」 (alternative Taiwanese audio here) in the context of the following Chinese sentence concerning mahjong:

「 雖然他們需要耐心，跟我這個kâu-gín-á打麻將。」

Although they need patience, to play mahjong with a … like me.

I’d heard the word “gín-á” or 「囡仔」 meaning children before, but not with the prefix “kâu” added. This rather appropriately for the time of year, turns out to mean “monkey”. So the term 「猴囡仔」 kâu-gín-á literally means an infant monkey, but is used in an affectionate way to refer to human children, in much the same way as we sometimes refer to kids as “little monkeys”. Here it is used as a form of self-effacement, in that he is referring to himself as relatively young and not as skilled at mahjong as his boyfriend’s mother. This kind of code-mixing between Taiwanese and Chinese is particularly common when it comes to humor, so it’s always good to learn Taiwanese if you want to be able to get the joke in conversations.

If you’ve learned any new Taiwanese expressions that you’d like to share with me over the Lunar New Year break or have any questions you can comment below or contact me.

Non-Cangjie Geeks Should “Avoid” This Article (Snort)

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I was doing an exam on a computer when I came across 「免」(avoid), and couldn’t for the life of me remember how to write it in cangjie. This is because the font on my computer used a variant form of 「免」, as below:

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According to cangjie logic this should be written 尸竹日竹山(shahu), with the 刀 similar to that on the top right part of 「解」(弓月尸竹手/nbshq), but, of course 免 is written 弓日竹山(nahu), following the logic of 色。

One other variant of 免 bears a striking resemblance to 「兑」 the simplified version of the character 「兌」(dui4/ㄉㄨㄟˋ to exchange).

Curious if anyone knows what fonts feature the variant of 「免」, I also wonder if there are any plans (as unproductive a goal as it may be) to add variants to unicode, as I think they add something to the language.

If you have an unhealthy obsession with Chinese characters and want to share some of your observations, you can contact me or comment below.

If you want to see a similar post to this one, click here.

It’s Art… Don’t Rely on it 「倚靠」跟「依賴」

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As I was wandering through the Takashi Ohta Paper Museum Expo (being held at Huashan Creative Park Dec 19- Feb 29) I did a double take, when I saw this sign above many of the pieces of art:

12660271_10102331381795969_290275658_n Although I’ve tired slightly of all but the most bizarre Chinglish signage, I thought this one was of note because it can be read as a covert injunction to aspiring paper artists everywhere – “Don’t rely on this kind of work, man.”

To be fair to the Chinglish offender in question, the word 「倚靠」(yi3kao4/ㄧˇ ㄎㄠˋ) in Chinese can mean both “to lean on” and “to rely on”, in the same sense as in English, “leaning on someone” can be extended to mean “relying on someone” (依賴 yi1lai4/ㄧ ㄌㄞˋ）. Having had dealings with the kind of people who run these events in Taiwan, I also know that they have about a billion things to do and very little time and money to do them, so we can’t be too hard on them, and where would we be without something to snigger at.

The exhibition was quite cool, I’ll limit myself to posting the scene from Ximen in Taiwan:

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Photo taken at exhibition, will remove on request

The rest you’ll have to explore for yourselves.