I was doing an exam on a computer when I came across 「免」(avoid), and couldn’t for the life of me remember how to write it in cangjie. This is because the font on my computer used a variant form of 「免」, as below:
According to cangjie logic this should be written 尸竹日竹山(shahu), with the 刀 similar to that on the top right part of 「解」(弓月尸竹手/nbshq), but, of course 免 is written 弓日竹山(nahu), following the logic of 色。
One other variant of 免 bears a striking resemblance to 「兑」 the simplified version of the character 「兌」(dui4/ㄉㄨㄟˋ to exchange).
Curious if anyone knows what fonts feature the variant of 「免」, I also wonder if there are any plans (as unproductive a goal as it may be) to add variants to unicode, as I think they add something to the language.
If you have an unhealthy obsession with Chinese characters and want to share some of your observations, you can contact me or comment below.
If you want to see a similar post to this one, click here.
As I was wandering through the Takashi Ohta Paper Museum Expo (being held at Huashan Creative Park Dec 19- Feb 29) I did a double take, when I saw this sign above many of the pieces of art:
Although I’ve tired slightly of all but the most bizarre Chinglish signage, I thought this one was of note because it can be read as a covert injunction to aspiring paper artists everywhere – “Don’t rely on this kind of work, man.”
To be fair to the Chinglish offender in question, the word 「倚靠」(yi3kao4/ㄧˇ ㄎㄠˋ) in Chinese can mean both “to lean on” and “to rely on”, in the same sense as in English, “leaning on someone” can be extended to mean “relying on someone” (依賴 yi1lai4/ㄧ ㄌㄞˋ). Having had dealings with the kind of people who run these events in Taiwan, I also know that they have about a billion things to do and very little time and money to do them, so we can’t be too hard on them, and where would we be without something to snigger at.
The exhibition was quite cool, I’ll limit myself to posting the scene from Ximen in Taiwan:
親愛的鄰居, 此處 禁止 蹓狗時,狗狗 在此隨地大便 ~感謝您的留意~ Dear neighbours, In this place it is forbidden When walking a dog, for the dog To shit anywhere here ~Thanks for your attention
The text I’ve marked in bold (thinner characters on the note in the photo) as if it was added on later, which suggests the person who wrote it was inadvertently accusing his or her neighbours of having a sneaky No. 2 in the alley while walking their dogs before realizing their mistake. They do not seem to have been arsed to redo the whole thing after putting a bit of effort into the ornate characters only to realize their mistake, which resulted in the sign being posted with rather odd grammatical structures. The “此處” (this place) makes the “在此” (here) a little unnecessary and the juxtaposition of “在此” (here) and “隨地” (anyplace/wherever one pleases) is a little odd too, as if the author thought that people might not realize that “anyplace” is inclusive of “here”.
There’s also a pseudo-typo, in that 「遛狗」 is the more accepted way of saying “to walk a dog”, as opposed to the 「蹓狗」 written here. The character 「蹓」 comes from 「蹓躂」, a variant of 「遛達」 meaning to stroll, or to walk. Technically 「蹓」 can be seen as a variant, but doesn’t seem to be accepted as correct. When you type 「蹓狗」 into Google for example, you get the following prompt:
The search results that are currently displayed are from: 「遛狗」
You can change back to search for: 「蹓狗」
「遛狗」 fetches 1,060,000 results, whereas 「蹓狗」 only fetches 181,000, which suggests it’s not in standard use. I think these little idiosyncrasies are what make handwritten notes like this so interesting, as they inadvertently reveal certain characteristics of their authors.
After receiving some complaints about my previous post being more “openly aggressive” rather than “passive aggressive”, I think the 「新愛的 (scatological) 鄰居」 line makes this more of a passive aggressive post.
Let me know if you see any passive aggressive (or openly aggressive) notes in your area and feel free to submit anything you want featured!
Spotted this sign recently just beside the Zhongzheng Bridge between Yonghe and Taipei:
It reads:
The Japanese government should apologize and provide reparations for coercing comfort women during World War II
Created by Wei-Shyue Chang
The subtext of this sign is the recent Taiwanese history textbook controversy over proposed changes to the high school curriculum which pushed for a (slightly) less rosy view of the period of Japanese colonial rule in Taiwan, including using the term coercion when it came to the comfort women issue, Continue reading →
As the legislative and presidential elections draws near in Taiwan, politics is in the air… and on buses and on every street corner.
If anyone missed the first part of the presidential candidate debate on Dec. 27, you can view Part 1 here:
The next one is on Jan. 2 at 2pm.
Meanwhile, in District 8, independent Lee Ching-yuan (whose KMT membership was revoked in July due to his opposition to then KMT presidential candidate Hung Hsiu-chu) is gunning for incumbent legislator Lai Shih-bao. He’s released two leaflets with the intention of smearing Lai, both on the basis of whether he’s actually living in the district and his alleged incompetence in dealing with food-safety issues surrounding the Ting Hsin oil scandal.
The first leaflet attacking Lai on the Ting Hsin scandal is below:
Just a quick update on what I’ve been reading and what I plan to read over the coming months.
I bought a book called 《斷代》 by Taiwanese author Kuo Chiang-sheng (郭強生) after the salesperson recommended it at the GinGin Bookstore and have just begun to read it. I suspect the title is a piece of wordplay, as it can mean “to divide between distinct periods of history” and by extension hints that the book goes into the division between the older and younger generation of gay men in Taipei and the driving ideologies behind their attitudes (this certainly seems to be the case from what I’ve read so far); in addition to this, however, 「斷」 also means “cut” and 「代」can mean “successor” – which suggests the title also points to the gay experience as the final generation of a family (in that they cannot reproduce). This put me in mind of a passage from Chu Tien-wen’s (朱天文) brilliant Notes of a Desolate Man(《荒人手記》):
Following on from my past post on the passive aggression that results from the limited parking spaces in Taipei, I thought I’d follow up with a similar post about rubbish, after seeing this sign, on a street in the Daan district of Taipei:
If you live in Taipei you’ve probably seen a whole heap of signs similar to this, but the hysterical tone and the interesting use of punctuation of this particular one made it stand out for me. It reads:
Can’t you have the least shred of decency? Don’t pile rubbish up here!!?? Dogs come here to eat it every day and there is shit everywhere.
If you don’t live in Taiwan you may be unfamiliar with the system. Basically, you have to buy special bags at convenience stores to put rubbish in, then at a certain time every day the rubbish trucks will come to the end of your street. Unlike in the UK, you
Wu I-Wei (吳億偉) has won numerous awards including the United Daily Press Literary Award for Fiction, the China Times Literary Award for Fiction and Essays, the United Literature Monthly Literary Award for Fiction, and the Liberty Times Lin Rungsan Literary Award for Short Essays. He published his new collection of essays, Motorbike Days (《機車生活》), in 2014 and is now a PhD candidate at the Institute of Chinese Studies at the University of Heidelberg in Germany and regularly reports the latest German literature news for Taiwanese magazines and newspapers. View an excerpt of a previous translation of his work here. This story, ‘Collecting Gods’, won the Jury Short Story Prize at the 30th China Times Literary Awards in 2007. A slightly different version of the original Chinese story can be found here.
The outside of the embankment was still a deep green in early autumn, the only exception being the cotton-like grey of the miscanthus ears, spreading out in a continuous unbroken strip of their own, the branches appearing a lot softer when in the wind. Amidst the rustling of the leaves and grass, one could hear a clacking sound, like something was rolling toward the riverside. Pushing aside the undergrowth as she went, an old hunch-backed woman dragged a ragged looking old pram along the ground. The frilly lace on it had already gone black and it was full of plastic bottles and sheets of used paper. She looked hesitantly in all directions as she made her way onward, her body lowered to enable her easier access to the ground. The rickety wheels continued to clack as she made her way along the riverbank searching for anything of value. Behind her ran a line of corrugated iron shacks and across a few loofah trellises, was a small path, cut out among the weeds, leading to a little temple, with a roof of red glazed tiles and mottled yellow walls with several scars, as if marked by lightning. The door was wide enough for a person to pass through with their arms outstretched and the statues of the lords of the three realms – the heavens, the earth and the waters – stood fixed on a platform under the roof, golden crowns on their heads and beards down to their chests, each holding a tablet underlining their divine authority, clothed in official garb of glistening divine gold.
Have you been enjoying the flood of campaign leaflets flowing through your letterbox? I’m living near the boundary between the 5th and 8th electoral districts, so have been getting a range. One particular leaflet released by KMT candidate Lin Yu-fang (林郁方) caught my eye, as the entire thing was dedicated to smearing Lin’s rival for the 5th electoral district of Taipei, Freddy Lim (founding leader of the New Power Party (時代力量) and lead singer of heavy-metal band Chthonic):
The front side of the leaflet poses a question to Lim:
I want to ask Freddy Lim: “Why did you burn our national flag?”
I was walking around the Taipei Botanical Garden when I came across this sign, which explained some plant idioms. Think this sign could have specified more of the Chinese idioms and provided a proper equivalent in English to explain the idioms properly, but definitely a cool idea: