Ko P’s naughty language in the Taipei Dome PowerPoint Presentation 柯P簡報中的「呼死啦」和「ㄍㄢˋ!」

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Former doctor and current Taipei Mayor Ko Wen-je has been in the news again, this time for using bad language in a PowerPoint presentation that he gave at a meeting of the city council. To be honest I think that the bad language “ㄍㄢˋ” (pretty much every second word a high school student says) he used was the least cringy thing about the whole affair. The more worrying problem is Ko Wen-je’s continuing attempts to paint himself as some sort of folk superhero with his comically named White Power movement.

The offending picture, shown to the right of the slide above, shows Chao Teng-hsiung, chairman of the Farglory Group, the company contracted for the project, former Taipei mayor Hau Lung-pin and Ma Ying-jeou bursting out of an egg labelled the Taipei Dome on the head of a dragon (I guess they’re the true kings of Westeros). The reason there is an egg is because in Chinese the dome’s name is “大巨蛋” which means big arena or dome, but contains the character for egg. Most people seem to be reading the cartoon from left to right:

Ko Wen-je (cutting open the egg with a scalpel in his doctor’s white coat): There’s a problem with this egg. (這顆蛋有問題)

Ma Ying-jeou: Fuck! He’s actually using a scalpel to cut it open. (ㄍㄢˋ!他還真的用手術刀來切呢)

Hau Lung-pin:  (random symbols indicating swearing)

Chao Teng-hsiung: Let it die! (呼死啦!)

TVBS’s Situation Room, which I blogged about previously, did this report on the affair:

Ko Wen-je previously halted the construction of the Taipei Dome, accusing the previous mayor of colluding with the chairman of the Farglory Group in corrupt dealings and complaining about the standards of the building. He’s now ordered the chairman to start work on the project again – not a likely scenario – or he’ll dissolve the contract. There’s background on the story in this Taipei Times article.

Here’s Ko Wen-je being arrogant and indifferent about the whole thing in a council meeting:

Politics be as it may, we can still take the chance to learn a little Taiwanese. The words Chao Teng-hsiung says:

「呼死啦」or “ho  sí la” – the presenter in The Situation Room also says it at the timecode below:

The 「呼」 is a passive marker similar to 「給」 – so the phrase means “Kill him”, in the sense of “give him death”.

Update: Commenter Chenfra suggests that the omitted subject here is “it” not “him”, so the translation is likely to be “let it die” or “let it go” rather than the “kill him” or “give him death” I originally posted. He also suggests other more likely candidates for the passive particle “ho” including “互” and “予”.

I welcome any corrections if I’ve misunderstood anything!

Ma Ying-jeou does Mean Tweets… well Facebook comments

Ma Ying-jeou made a “mean Facebook comment” video to mark the end of his term in office:

I did a rough translation with some explanatory notes of the jokes below:

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Update (July 6, 2017): I have since learned that 「寶寶」 doesn’t have anything to do with Sponge Bob Square Pants, it just comes from the phrase 「嚇死寶寶」 as uttered by someone on Mainland Chinese telly and which then subsequently caught the public imagination. The 「寶寶」 in 「嚇死寶寶」 is a cutesy self-referent similar to when people say 「嚇死人家」 to mean 「嚇死我」. It’s pretty much equivalent in the annoying stakes to the use of “bae”.

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Update (July 6, 2017): At the time I was in such a hurry to get this done that I failed to notice that the zhuyin listed beside “interesting” here, spells out 「傷人」 (hurtful).

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And then he gets serious and gets nice messages – so I stopped translating – haha. Enjoy!

Ko P’s team gets it in the neck for Weibo proposal 王世堅說柯P「食碗內 洗碗外」

Screen Shot 2016-05-19 at 12.03.12 AMI don’t have a TV at home, so when I was recruited by a friend to wrap tamales at his house, I got a rare opportunity to watch some political talk shows, which are usually amusingly varied according to the political affiliation of the channel they’re broadcast on. This one from TVBS (relatively Kuomintang-leaning/blue), is called ‘The Situation Room’ in English and 「少康戰情室」 in Chinese. Footage from the Legislative Yuan is always a great opportunity to learn some Taiwanese of the shouty aggressive variety:

Democratic Progressive Party (DPP) legislator Wang Shih-chien is upset because Taipei mayor (independent but largely seen as DPP leaning) Ko Wen-je proposed setting up a Weibo account for the Taipei City government in line with a suggestion from across the strait. Weibo is a social-media platform, similar to Twitter, but set up to conform with Mainland China’s censorship guidelines, which is why the DPP legislator isn’t a fan. This is the phrase in Taiwanese he uses with the Mandarin context:

台灣政治界沒有一個人
No-one in the Taiwanese political arena
會上去微博
Goes on Weibo
微博是給黃安們用的
Weibo is for the likes of Huang An (China-based Taiwanese singer)
你知道嗎?
Don’t you know?
莫名其妙
I’ve never heard the like of it
不務正業
It’s a dereliction of your duties
這典型的叫食碗內 洗碗外
This is a classic case of biting the hand that feeds you

The phrase is 食碗內 洗碗外 pronounced”chia̍h  óaⁿ lāi sé óaⁿ meaning that you eat the provisions of your own community, but wash dishes for another community, and by extension, to bite the hand that feeds you.

The Ministry of Education Taiwanese dictionary, however, states the phrase as: 「食碗內,說碗外」, which makes slightly more sense, meaning “You eat food from your own community, but say that you got it from another community”, i.e. to bite the hand that feeds you, or deny gratitude to those who provide for you. The 說 is pronounced “seh or soeh” (depending on what variety of Taiwanese you speak), and 洗 is pronounced “sé or sóe” so there’s little difference of sound between them. Most places on the internet use 洗 however.

It’s equivalent to the Mandarin phrase 吃裡扒外 chīlǐpáwài.

Incidentally, the singer mentioned in the rant, Huang An, is quite famous as a traitor to Taiwanese independence by the independence lobby. He’s one of the people who criticized K-Pop singer Chou Tzu-yu for waving a Taiwanese flag and he’s for unification with China. Apparently he still loves one part of Taiwan though, the National Health Service

Here are the tamales in progress for anyone who is interested:

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And if you want to know what else I was watching, check out my post from the day before yesterday on 台灣國語 in the Taiwanese version of Adventure Time.

Attempts to Author the Sunflower Student Movement

Was waiting for a friend at a bookshop and was flicking through a few titles when I saw these volumes about the Sunflower Student Movement. The first one I picked up was this:

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The cover looked OK, but my heart sank a little when I saw that the dedication was to Benedict Anderson… and sank even more when the opening sentence featured Marx…

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How very politics student circa 1989. I guess that’s why they called it a student movement. The chapters are each written by different people, but it seems quite dense in style and heavy with academic aspirations as opposed to aiming for readability. That said my friend arrived before I was able to get any kind of measure of it.

There were another two as well, and they seemed a little more aimed at the general reader:

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Anyone had a read of them or would recommend?

I also read a chapter of Luo Yu-chia’s (羅毓嘉) new book You’re my stove light in dark days (天黑的日子你是爐火). It was a little bit too much navel gazing for my taste, discussing his romance with a Hong Kong man. As Luo is a gay rights advocate the Hong Kong man’s unwillingness to adopt a gay identity is challenging for him. The chapter I read showed him attempting to justify the lack of recognition with humour and by insisting that non verbal markers like wanting Luo to be well fed shows affection where words do not. The romance wasn’t very engaging for me, and I didn’t find the Hong Kong guy very likeable as Luo sees him.

Waiting on Tenterhooks:「剉哩等」 chhoah leh tán

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I found this Taiwanese phrase in the CNA article ‘The Legislative Challenge: Can Taiwan Keep Up with the TPP‘ from March:

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「從TPP智慧財產權專章觀察,加強維護原廠藥權利,對於國內研發型藥廠無非增添保護羽翼,但國內學名藥廠卻「剉哩等」。」

Observing the TPP chapters dedicated to intellectual property rights, strengthening protection for the rights of original drug producers  will undoubtedly increase protection for domestic drug producers who engage in research and development, but domestic generic drug producers will be waiting on tenterhooks.

Unusually for a Taiwanese phrase used in a Mandarin sentence, there was no explanation in brackets afterwards, which suggests it’s pretty commonly used and understood. The first two characters used are just rendered phonetically with similar Mandarin characters:

Mandarin pronounciation: Cuo4li5deng3      Taiwanese pronounciation: chhoah leh tán

One Chinese-language blog I found suggested that the original Taiwanese character for 「剉」 is 「瘛」(chi4), a traditional Chinese medicine (TCM) term for “clonic convulsion”, but here it means to shake or shiver (with nerves). The leh is sometimes represented by 哩 or 咧 in written form, but the original Taiwanese character is unknown. It is used in a similar way to 「著」 in the phrase 「坐著看」,i.e. Verb A 著 Verb B (to do Verb A continuously while doing Verb B). 「等」is the original Taiwanese character.

Photo by AFGE [CC BY 2.0], via Wikimedia Commons

If you’re going to say anything bad about someone… Say it in Taiwanese 「輸尬ㄊㄧㄢㄊㄧㄢ」 和 「小確幸」

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「輸尬ㄊㄧㄢㄊㄧㄢ」 (Su kah thiám-thiám) which can also be written 「輸到添添」 means “to have been defeated by a large margin” or 「被打敗了」 or 「輸得很慘」 in Mandarin. You can leave out the 到 (kah) which is equivalent to the Mandarin 「得」, leaving you with Su thiám-thiám .

I thought this was an amusing use of Taiwanese, as it came at the end of an article which is pretty critical of the ability of Taiwanese students to compete with the drive of Chinese students. The author has to assert her identity as a Taiwanese person to show that she’s not an outsider making criticism, but rather an insider pushing for reform. You’ve no doubt seen this before with the awkward Taiwanese stumbling of waisheng (families which came from China with the KMT around 1949) politicians or foreigners trying to criticize Taiwanese culture without putting people’s backs up too much. Of course, you can put this to your own advantage by blunting any criticism you make of your friends by saying it in Taiwanese. Here’s the phrase in the context of the original article:

「說個小故事,我在台大原本只收五十位學生,但有一位來自北京清華大學的交換生,因為錯過我在清華的課程,因此要求加入,他是典型的成就動機很強、求知若渴的清大人。他在台灣時,台大這群學生,沒人討論他;他離開後,大家面面相覷。是的,大家都有一個相同的感覺,我們,輸尬ㄊㄧㄢㄊㄧㄢ(台語,輸很慘)!」

I’ll tell you a story. At first when I was at National Taiwan University (NTU) I only taught 50 students, but one of them was an exchange student from Tsinghua University in Beijing, because he’d missed the classes I gave there, he requested to join the class. He was a classic example of a Tsinghua student, with a real drive for achievement and a thirst for knowledge. When he was in Taiwan, the students from NTU didn’t really talk about him; when he left, they looked at each other uneasily. That’s right, everyone had the same feeling: “We can’t even compete!”

The education system in Taiwan has been the topic of a ream of articles recently, most of it criticism that it has not produced enough qualified professionals for industry here. In similar articles on Taiwanese students, I’ve seen a lot of criticism of the Taiwanese hipster concept of 「小確幸」 – which translates roughly to “little things in life that make it worth living”.

According to a blog entry I read, the term in Japanese is an abbreviation of 「小さいけれども、確かな幸福」, which means “small but concrete feeling of happiness” and comes from a collection of essays entitled ‘Ways of Looking for A Vortex Cat’ or 「うずまき猫のみつけかた」, as follows:

生活の中に個人的な「小確幸」(小さいけれども、確かな幸福)を見出すためには、多かれ少なかれ自己規制みたいなものが必要とされる。(P.126)

If you want to find small but concrete feelings of happiness in everyday life, you at least need some personal rules to respect.

He then cites the following example:

たとえば我慢して激しく運動した後に飲むきりきり冷えたビールみたいなもので

Like the sensation of having an ice cold beer, after biding your time through a vigorous bout of exercise.

This term really caught on in Taiwan and has become synonymous with lowering your expectations of life, and enjoying the little moments of pleasure that consumerism can offer – ie Instagram pics with a coffee at Starbucks after a long day shopping and the phrase 「小確幸」. What kind of numpty would buy into that kind of thing?

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Presidential candidate, now president-elect Tsai Ing-wen used this term in one of the debates, attacking the Ma Ying-jeou administration and the KMT for encouraging young people to buy into 「小確幸」 as a replacement for real economic policy:

Here’s the sentence in which she uses it, (a larger section of the speech in Chinese can be found here):

政府沒有領導大方向的能力,只好搞一些對經濟低迷的時候起不了多少作用的「小確幸」。

在這裡,我也想請教朱主席,國民黨對台灣經濟的長期規畫到底在哪裡?人民可以追求小確幸,不過,當一個政府,每天想著「小確幸」,人民只會陷入不幸。

When the government doesn’t have the capability to lead in a clear direction in the face of an economic slump, they can only put in effect some opportunities for the people to experience small pleasures, which are really limited in their effect.

I want to ask [KMT] Chair [Eric] Chu, where the KMT’s long-term economic plan for Taiwan is? People can pursue small pleasures, but whenever a government is only thinking about these small pleasures, the people will fall into grave misfortune.

The translation doesn’t really do her wordplay with the term any justice – 「幸」 also goes to make up the second part of the word for “misfortune” – but you get the gist.

In other news, I found this Chinese-language blog on Taiwanese language for anyone who wants to check it out.

Lead photo credit: Jessie Yang

Comfort Women and Post Election Thoughts

Spotted this sign recently just beside the Zhongzheng Bridge between Yonghe and Taipei:

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It reads:

The Japanese government should apologize and provide reparations for coercing comfort women during World War II

Created by Wei-Shyue Chang

The subtext of this sign is the recent Taiwanese history textbook controversy over proposed changes to the high school curriculum which pushed for a (slightly) less rosy view of the period of Japanese colonial rule in Taiwan, including using the term coercion when it came to the comfort women issue, Continue reading

Smear before bedtime in Taipei’s 8th electoral district 台北8號選區立委選舉抹黑戰爭

As the legislative and presidential elections draws near in Taiwan, politics is in the air… and on buses and on every street corner.

If anyone missed the first part of the presidential candidate debate on Dec. 27, you can view Part 1 here:

The next one is on Jan. 2 at 2pm.

Meanwhile, in District 8, independent Lee Ching-yuan (whose KMT membership was revoked in July due to his opposition to then KMT presidential candidate Hung Hsiu-chu) is gunning for incumbent legislator Lai Shih-bao. He’s released two leaflets with the intention of smearing Lai, both on the basis of whether he’s actually living in the district and his alleged incompetence in dealing with food-safety issues surrounding the Ting Hsin oil scandal.

The first leaflet attacking Lai on the Ting Hsin scandal is below:

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The first page of the

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Smearing political rivals in Taipei: Freddie Lim take-down! 林昶佐被林郁方「抺黑」了

Have you been enjoying the flood of campaign leaflets flowing through your letterbox? I’m living near the boundary between the 5th and 8th electoral districts, so have been getting a range. One particular leaflet released by KMT candidate Lin Yu-fang (林郁方) caught my eye, as the entire thing was dedicated to smearing Lin’s rival for the 5th electoral district of Taipei, Freddy Lim (founding leader of the New Power Party (時代力量) and lead singer of heavy-metal band Chthonic):

whyyouburnflag The front side of the leaflet poses a question to Lim:

I want to ask Freddy Lim: “Why did you burn our national flag?”

Continue reading

Battlefield Report: One of the More Amusing Campaign Leaflets

10807986_10101716801634539_746013710_nOne of the more amusing campaign leaflets from this guy Kang Mingdao who obviously has expert Photoshop skills.

It says “Battlefield report” on the left.

On the right, under the heading: “Taiwan’s number one gang, the party of dragons, tigers and leopards” is a picture of Jiang Yi-huah, Ma Ying-jeou and King Put-sung (I originally thought it was Hau Lung-pin, thanks for the correction Les) in their Sunday best. The stamp on the right in red is the title of a Hong Kong film Born to be King (《勝者焉王》)although the title is more akin to “History makes the victor a King, and the loser a scoundrel”), the successor to the Young and Dangerous movies (《古惑仔》), based on the Teddyboy manga series by Cantonese manga artist Ngau Lo (牛佬) – which are said to have formed the main stereotypes about the triads. To the right in the vertical text it says, “The three bandits challenge the 23 million Taiwanese people.”

Below it says:

-[They] allowed dodgy edible oil manufacturer Ting Hsin to pose a risk to precious Taiwanese lives by poisoning them.

-In six years, they undermined the stability of Taiwan’s political scene.

-They ask young people to marry and have kids, despite the paltry NT$22,000 a month salary.

-Let’s not let them leave Taiwan when their term in office is over.

This is not an endorsement.