These commemorative stamps (they can’t actually be used as postage stamps, they’re just decorative) were launched by the Taiwan Anti-Tuberculosis Association. The one with all the shrimps on it is their way of saying thank you to those who bought stamps in support of the cause.
Why does a bunch of shrimps mean thank you? 多蝦 duō xiā (many shrimps) is a transliteration of the Taiwanese for thank you to-siā (the actual characters are likely 「多謝」 which is how it is normally written).
So next time you’re in a taxi with a driver with a nice body but whose face has a “nice personality”, remember “many shrimp” and you can charm him by saying thanks the Taiwanese way.
One of the great things about living in Taiwan is that when political leaders make speeches, like the speech made by Xi Jinping on Jan. 2, there is a flurry of discussions and critique on political panel shows and on social media, and people aren’t scared to express their own opinions on them. This is also a great learning opportunity, as people are more likely to come out with an interesting turn of phrase when they’re not being overly careful about what they’re saying.
One, such political panel show that I’ve grown fond of over the years is TVBS’s political chat show ‘The Situation Room’. Cheng Li-wen (鄭麗文), a politician and broadcaster previously aligned with the Democratic Progressive Party but who later became a Kuomintang member and is now the KMT Vice Secretary-General, is a regular on the show and is one of the more humourous panelists.
In critiquing Xi’s speech in which he proposed a “one nation, two systems” approach to Taiwan, she said that he’s trying to push cross-strait relations forward at such a pace that he risks not getting anywhere at all. She used a Taiwanese phrase similar to “more speed less haste”, 「食緊挵破碗」(lit. eating with such haste that you break your bowl), which is pronounced “Tsia̍h-kín lòng-phuà uánn“:
You can hear her say this phrase in Taiwanese while she’s primarily speaking in Mandarin at 5:27.
Photo by timlewisnm, licensed under Creative Commons.
Outside 101 is a bit like Hyde Park Corner in London. Lots of “interesting characters” on soap boxes. This man was previously pictured protesting Germany’s alleged refusal to reimburse Reichmark bonds issued in Taipei by Japan in the 1920s, with the Japanese reportedly forcing many Taiwanese to buy them against their will. He’s actually posted screen shots from the European Press Photo Association on another placard beside him. He was suggesting their refusal constituted being Nazis again and his placard still says “Hitler Resurrected”. He’s resorted to passive aggression now, stating in English and Chinese that given Germany’s failure to address or engage with the argument and that “they can’t afford it anyway”, he was giving the bonds as a gift to Germany. For more info you can check out their Facebook Group The Old German Mark Association. Looks like he’s had some abuse about his use of the Nazi flag, as he or someone else has crossed it out and drawn a thumbs down on it. Lots of media coverage on his protest, so maybe that’s what has led to his change of heart.
I recently attended a conference in Taipei at which the CEO of parking app 「停車大聲公」 (ParkingLotApp) Roland Yu (余致緯) described his company’s transition from a mobile-based valet parking application to an app that provides information to drivers on cheap and convenient parking spots near their destination where they can park themselves, allowing them to pre-book times and check availability. It was an interesting question and answer session and I’ll go into it in more depth in the IP Observer later this month.
What interested me in terms of language, however, was that although his app bears the word 「停車」 (ting2che1), meaning “to park”, Ronald kept using the word “pa車” during his speech.
During his brief introduction to his business, he mentioned that he’d written an article online detailing his company’s transition. On inspection of this, I found that he’s used the term 「泊車」, which although looks temptingly like 「怕」 is pronounced “bo2che1”. So why was he pronouncing it “pa”?
The receipt lottery in Taiwan – whereby you can win varying amounts of money if the invoice number of your receipt matches certain numbers announced every two months – is great. However, I firmly believe that many of my winning NT$10 million receipts have been victim to my washing machine, to sun damage or to falling down the back of the sofa until they’re out of date. There’s also the minor hassle of going through receipts for everything you’ve bought in the past two months receipt by receipt with the risk that you’ll not actually have won anything.
UPDATE – There’s also a special prize reserved for virtual receipts of NT$500!
E-Receipts vs Traditional Receipts
There’s nothing you can do about the older receipts – the ones that change colour every two months, like the one below. You just have to check them every two months with that dwindling sense of dread that you haven’t won anything again and you’ve just wasted an hour of your life.
The receipts issued by convenience stores, chain stores and an increasing number of other retailers that have two QR codes on the bottom, however, you can do something about.
I had quite a good time at the December 10 rally in support of the gay marriage bill. While I was gearing up to head home, however, I saw this (rather cheeky) attempt at hijacking the rally by an organization lobbying for the rights of scooter and motorcycle drivers on the road. They were riffing on the slogan from the “Diverse Families” draft bill — a previous and more wide-reaching proposal that had included gay marriage that had failed to gain approval — 「多元成家」 (Diverse Families) and swapped out the 「成家」 meaning “to form families” for 「回家」, meaning “to go home”. So the altered slogan reads “return home by diverse means”. Maybe they were just showing their support for the cause, and racking up some publicity on the side, anyway, you’ve got to respect a pun at the end of the day.
This time it’s a reader contribution. My former co-worker snapped this poem on the MRT and sent it to me. The poem was written by Chuang Tsu-huang (莊祖煌 pinyin: Zhuang Zuhuang) who goes under the pen-name Bai Ling (白靈). He was born in Taipei’s Wanhua District in 1951 to a family from Fujian in China. After studying chemistry in Taiwan and teaching for a while, he went to the US to study a master’s at the Stevens Institute of Technology. He is currently a professor at National Taipei University of Technology and at one time took part in a grassroots poetry collective, including a period as the editor of a grassroots poetry publication. He has won a plethora of prizes for his poetry.
不如歌 Better a Song
平靜的無,不如抓狂的有
Better a manic something over a tranquil nothing
坐等升溫的露珠,不如捲熱而逃的淚水
Better a tear bubbled up in heat over a dewdrop awaiting the warmth
猛射亂放的箭矢,不如挺出紅心的箭靶
Better to land the bullseye than to loose an arrow in haste
養鴿子三千,不如擁老鷹一隻
Better a single eagle than to raise three thousand doves
被吻,不如被啄
Better to be pecked, than to be kissed
So by now everyone’s quite likely seen the photo below of Taiwan’s Democratic Progressive Party (DPP) Su Chen-ching (蘇震清) choking Kuomintang (KMT) legislator Chen Yi-min (陳宜民) over the latter’s attempt to disrupt the DPP’s passing of a holiday bill. The bill is an altered version of a KMT bill that the DPP had opposed while in opposition. The KMT reportedly has little opposition to the bill itself, but were objecting to what they see as DPP partisan hypocrisy in trying to pass a bill they had previously opposed and in passing the bill without allowing any time for debate. The KMT are not necessarily opposed to the practice of passing a bill without debate, but are rather a little miffed that the DPP is doing this despite praising and visiting students taking part in the Student Sunflower Movement, who were protesting the very same method of passing bills when the KMT was trying to pass a cross-strait trade-in-services act in 2014. Despite more publicity being given to the photo below, the KMT reportedly stuck the proverbial boot into a few DPP legislators too, but less conspicuously.
Anyway, this post is not primarily concerned with politics, but rather with a Taiwanese phrase used by former New Party legislator Li Sheng-feng (李勝峰) when commentating on the scuffle on TVBS’s political chat show ‘The Situation Room’:
Nothing good or auspicious is said when people are cursing at each other; people hate themselves for not being able to hit each other harder in a fight.
I originally thought that this was a mixture of two phrases in Taiwanese:
1. 「相罵無好話相打無揀位」sio-mēbôhó-ōe, sio-phahbôkéngūiwhich means “It’s easy to say awful things when arguing and to underestimate your strength in a fight”.
2. 「相罵恨無聲,相拍恨無力」sio-mēhīnbô-siaⁿ , sio-phahhīnbô-la̍twhich means “When in an argument, you hate yourself for not being able to shout them down louder, and in a fight you’ll hate yourself for not being able to hit them harder”, or, you’ll always try and find a way to bring the other person down.
But my (very gracious) Taiwanese friend called his mother in the south and she said that the phrase that the guy says on the TV program does actually exist and that it is the same as the meaning of No. 2 listed above. But she also pointed out that people in southern Taiwan say “hūn” instead of “hīn”.
Feel free to share your opinion or any similar phrases you have in the comments section.
Another day, another opportunity to lean over someone to take a photo of the poem on the MRT behind them. This one’s by Chen Ke-hua and I thought it was pretty appropriate for this humid summer night.
夜 Night
沸騰之夜, The Simmering Night,
將她最燙的一塊皮膚 Lays the most scalding piece of its skin
貼在我頰上。 Against my cheek.
我疼出淚來,說:不, I cry tears of pain and say, “No”,
這不是我最需要溫暖的位置。 This isn’t where I’m most in need of warmth.
Chen was born in 1961 and was born in Hualien in Taiwan, although his family were originally from Wenshang in Shandong. After graduating from Taipei Medical University he started his career in medicine. In 1997 he studied at the Harvard Medical School, returning to Taiwan in 2000. He now works at the Department of Ophthalmology of Taipei Veterans General Hospital and as an assistant professor at the medical school of National Yang Ming University. As well as his medical career, he’s also a poet, an author, a painter and a photographer.
I recently posted about a trademark lawsuit in Taiwan, involving Uni-President Enterprises Corporation’s tea brand 「茶裏王」 and 「阿里王 Ali One」. I pointed out in the post the difference in the second characters of each brand name. However, I recently checked the trademark database in Taiwan and found that Uni-President has registered both 「茶裏王」 and 「茶里王」 as can be seen below:
You’ll notice, amusingly enough, that the character 「裏」 doesn’t even show up on the Taiwan Intellectual Property Office trademark search website – and is displayed as just a blank box. The missing character is pictured in the image, however.
This makes the judgement I previously mentioned a little more understandable, given that two out of the three characters are the same (even if they have different meanings). You’ll also notice that the product ranges to which the second trademark is applied is broader than the first.
Here’s the registration for 「阿里王」:
Interestingly, the English translation for 「茶裏王」, “King of Teas”, doesn’t seem to be a registered trademark. So many companies and brands adopting similar English names is allowed, like the one at the head of this article (King Tea).