You have to respect a gay male podcast host for doing an entire episode on middle-aged and elderly lesbians! That’s exactly what the WetBoyRoom ( 「潤男的Room」) podcast host did this week, interviewing the contributors to a book about this subject called 《阿媽的女朋友》 (Grandma’s Girlfriends), lesbians from older generations in Taiwan.
If you’re not super familiar with the lesbian scene in Taiwan, many of them of about my generation (30s) tend to identify as either 「T」 (short for the English word “Tomboy”) or 「婆」 (lipstick lesbian). With time, the lines between these categories have blurred just as they have in the male gay community, and many people now consider these terms outdated and being a heteronormative way of perceiving gay relationships (i.e. trying to figure out who is “the man” and who is “the woman” in the relationship). It was interesting to hear in the podcast that this dichotomy was actually a more recent phenomenon in the lesbian community, but a Taiwanese term in the podcast really peaked my interest. At the 10:55 mark, one of the characters is described (in a Mandarin sentence) in Taiwanese as 「漂撇 ê 穿 褲 仔」phiau-phiat ê chhēng khò͘ á (瀟灑的穿褲子/ dashing trouser-wearer). Although I think the host actually said 「穿褲ê」, 「穿褲仔」 or girls who wore trousers, could be identified more easily as lesbians (if they were in fact lesbians) back in the day. So, it can be considered as an older version of the concept of 「T」.
Another handy Taiwanese term in the podcast (which you could likely insert in a Mandarin sentence to compliment a dinner-party host, or, more likely, to mock your friend’s paltry offering of a packet of Lays as an hors d’oeuvre) is 「腥臊」 chhe-chhau (also pronounced chheⁿ-chhau or chhiⁿ-chhau), which is equivalent to the term 「豐盛」 in Mandarin, meaning “rich and sumptuous”:
He hadn’t joined the ballroom society out of interest, but had heard the other guys in his dormitory making a fuss over the teacher’s sexy body, her short skirt and high heels and the way her hips swayed like a snake. It didn’t matter if you could dance, the teacher would let you put your arms around her waist, and show you the steps one-on-one. The guys at university clearly had nothing better to do, as the next day the society’s classroom was heavy with testosterone, twenty or thirty pairs of eyes all fixed on the teacher’s lithe swaying curves.
There wasn’t the one-on-one instruction that had been promised, and the teacher had a male teaching assistant–a master’s student–who was specifically tasked with dealing with these idle young men. As there weren’t enough girls, the teacher paired boys with other boys, so after the first few classes, the guys had all scarpered, along with their ulterior motives.
Each society had to prepare a performance for the school’s anniversary celebration, but the ballroom society was having trouble finding a boy for theirs, which put the whole performance in jeopardy. For some reason, he was the only boy to have answered the phone call from the ballroom teacher. The teacher asked him personally to rejoin the team for the anniversary performance. Helpless to resist the teacher’s telephone charm offensive, A-lung put on a brave face and agreed to go back to dance practice.
First, the teacher ran through the choreography and paired up the dancers, then she delegated supervision of practices to her TA. Given A-lung’s good posture, the teacher had paired him with one of the veteran dancers of the troupe so she could help him out as a novice, to bring the performance up a notch.
However, A-lung’s partner was angry at not being given a central role in the performance. It was one thing to lose out to one of the other girls in the dance society, but to have to go on stage with a rookie like him… She hadn’t cracked even a sliver of a smile since they’d started practicing together. If A-lung made an error more than once or twice, she shot him an icy look, as if he had two left feet.
Initially, I was quite excited by this book, as I’d previously watched a documentary by this late director (I reviewed it here). The book starts off with a moving account of the disintegration of the author’s family and the effect of his sister’s death on him and the larger family.
As the book develops, however, the same story is repeated ad nauseum and seemed almost like the author was trying to impose his own moral interpretation of his riches to rags story on the reader. The tone also seemed more appropriate to the essay format, rather than a long-form novel as he seemed to get a bit lost in his own narration after giving the broad strokes of the initial story. There are interesting aspects to the narrative. In the context of the gay marriage referendum, there has been a shift towards conservatism within the gay movement, and this has led to clashes within the movement, between those attempting to be inclusive to the extent of embracing what they call “chem sex culture” and BDSM fans and those in pursuit of (what their opponents would call) heteronormativity. The author seems pulled by these two conflicting strands of the gay community throughout, which may be what drives his switches between the first and third person at points throughout the book.
I’ve never really been a fan of autobiographies and towards the end of the book, it started to grate on my nerves a bit. The author teases the reader a little by suggesting he’s going to reveal the details of his life, but apart from brief references to a few of his relationships, a disjointed scene where we assume he’s having chem sex, the author’s main purpose throughout the novel seems to be to air the dirty laundry of the rest of his family members, while he maintains a Madonna-like status of victimhood throughout. There’s a lot of anger and resentment in the book, and this comes across in passive-aggressive comments and made the book come across as quite monotonous. Whereas in fictional works like Moonlight, there is a layer of separation between the author/director and the anger of the protagonist towards their family, the first person narrative here left us with nowhere to go, as the author doesn’t seem willing to reflect on the larger social context and systematic problems surrounding his family’s downfall in the same way that Moonlight tries to give the protagonist’s mother a human side.
We almost get to a scene comparable to the scene in Moonlight when the author faces his father’s mortality, but it doesn’t have the same impact for me as the film. Reading the book was almost like listening to someone you don’t know gossip about the people in their life, or someone showing you their family photo album. As a reader, I found it hard to care. Maybe due to the author’s familiarity with his family members, we’re never given a complete picture of them, just who they are as they relate to him, and, frequently, how they’ve victimized him. The central theme of the book is the tragedy that occurs in the author’s childhood. The tone flits between brief moments in which the author portrays something genuinely moving, snarky quips, boasting and wallowing in self-pity. While it’s nice that the author broke up the heaviness of the tragic portrayal of his sister’s death and his family’s disintegration, the other bits of the book felt a little posed, and there was a lot of name-dropping. Essentially they are there to show us what a famous, witty and high-performing luvvie the author is despite the loss of his sister and the break-up of his family home initiated by his father.
If I were to take a more cynical view on the change between the first and third person I mentioned above, it could be seen as an attempt to “be literary”. Combined with certain other comments throughout the book like “The small hole in the back of the intricate doll, now looking back, of course, was a massive symbol for leaving my carefree childhood”, just came across as pretentious attempts to sound educated. I felt this came across in a passage in which the author talks about drug-fueled sexual experiences at the Taiwan Youth Park, and he switches from the first to the third person, reflecting perhaps the disassociation that he feels from taking Ketamine:
It wasn’t until the Taiwan Youth Park became Taiwan’s gay beach that he understood how much earthly pleasure could be derived from a perfectly round asshole. In the shower rooms there were always seductive twinks, beckoning you over brazenly with their assholes, then after riding a motorcycle together and eating shaved ice with brown sugar from the shop beside Jianguo High School, it was time for the even sweeter treat of fucking them. Lots of pretty boys will remain frozen with their brow slightly furrowed in the childish expression that comes just before an orgasm on an IKEA sun lounger, their assholes suddenly tightening dramatically as I can’t stop myself cumming in that blurry world of K, I thought of the fragrant scent of afternoons on the moors from my English Literature classes. The boys would sigh gently in satisfaction and then cuddle against you to sleep, as you hold their youthful bodies, with their faint sweet smell, with the lingering whiffs of the leftover Rush adding to the mix, and as the smell hits the nostrils you fall into the naivete just like that of youth, and the past goes up in smoke.
As men age, the ongoing resplendent sexual history is never as sweet and innocent as the classical era. Perusing to a certain page, sexual experience with the smell of rush, on E and Foxy Methoxy (5-MEO-Dipt), implying each other’s guilt with the most complex of symbols in an iron corrugated book, it’s hard to replace the myriad momentary sensations of the penis, the asshole and the nipple. The world on a grain of sand, spreading out and blossoming everywhere. A flower blossoms from the asshole, the penis is an awesome tree. He felt his entire body had turned into an iron-clad book, with the age rings of sensation and the codes of whispered nothings. Whispering in my ear, the body is memory itself.
I liked the fact that he inserted an apparently random thought into a sexual experience, as it made it ring truer, but everything the author does seems aimed at proving his extensive learning, which is why the random thought is about his English Literature classes.
In another of the brief interludes where we get a glimpse of the author himself and not just his family, he talks about his sexual relationship with one of his long-term partners:
At night we always went to the rustic local showers. As soon as we locked the door Lao Luo and I would start passionately groping at each other. The soap suds flowed between our buttocks and around our erect cocks. Our army mates would knock impatiently on the door as Tony Leung from Happy Together spits as he enters Leslie Cheung, without any KY, without a condom. This was our diethyl ether-scented first memory, entranced with passion on a Summer evening, and it cuts through layer upon layer of memory to emerge again.
Some of the author’s comments on class are a bit over the top, particularly as he’s aware himself that he’s one generation away from a similar level of poverty. He’s constantly emphasizing how educated he is as a way to elevate himself:
That year, when Lao Luo and I had just gotten out of the army, I continued to teach English at a cram school, working hard to earn money to study abroad. He worked painting houses, and when he got off work he liked to go for a tipple, and play arcade and pachinko games with his friends. We had no friends in common and I hated the pack of scoundrels he hung out with, whereas he thought all my friends were from another planet. As soon as we started to argue, there was no buffer zone, there was noone to mediate, there was just the two of us clashing hard and going after each other. Young as we were, we didn’t understand that sometimes, no matter how deep the love you feel, it can’t cross the class divide.
One interesting aspect of the narrative is how the mainlander/local Taiwanese division functioned beside class divisions. His father’s family is local Taiwanese, which plays a large part in his father’s rags to riches story. The author’s paternal aunt marries a 「不愛講話的外省老芋仔」 (a taciturn mainlander), who is 30 years older than she is. Another of his paternal aunts manages to escape from a 「wife-beater」only to marry a butcher who starts another family on the other side of the Taiwan Strait. When she goes to confront her husband’s wife in China about this, the fight that results makes the local paper in Guangzhou and the author jokingly refers to it as 「為國爭光」(winning glory for one’s country). The author’s father is said to have a consistently patriarchal attitude to everything that befalls his sisters, even though they are often providing him money to provide him investment for his hair-brained get-rich-quick schemes and bail him out of financial trouble.
Overall, it’s worth a read, although it might wear on your nerves a bit. The author, also a director, passed away recently.
Was waiting for a friend at a bookshop and was flicking through a few titles when I saw these volumes about the Sunflower Student Movement. The first one I picked up was this:
The cover looked OK, but my heart sank a little when I saw that the dedication was to Benedict Anderson… and sank even more when the opening sentence featured Marx…
How very politics student circa 1989. I guess that’s why they called it a student movement. The chapters are each written by different people, but it seems quite dense in style and heavy with academic aspirations as opposed to aiming for readability. That said my friend arrived before I was able to get any kind of measure of it.
There were another two as well, and they seemed a little more aimed at the general reader:
Anyone had a read of them or would recommend?
I also read a chapter of Luo Yu-chia’s (羅毓嘉) new book You’re my stove light in dark days (天黑的日子你是爐火). It was a little bit too much navel gazing for my taste, discussing his romance with a Hong Kong man. As Luo is a gay rights advocate the Hong Kong man’s unwillingness to adopt a gay identity is challenging for him. The chapter I read showed him attempting to justify the lack of recognition with humour and by insisting that non verbal markers like wanting Luo to be well fed shows affection where words do not. The romance wasn’t very engaging for me, and I didn’t find the Hong Kong guy very likeable as Luo sees him.
I previously posted two blog posts looking at how 「不恥」 and 「不齒」 are used as homonyms to mean “shame” in Ruan Ching-yue’s short story ‘The Conman’ (translation available here) and in A Dictionary of Maqiao by Han Shaogong (review available here), despite the former actually meaning “unashamed”. This suggested that most Taiwanese now use 「不恥」 rather than 「不齒」 , while reading 《斷代》 by writer Kuo Chiang-sheng however, I discovered a counterexample:
In this sentence, 「不齒」 is used as follows:
…展現的仍是令開放的同類不齒的無知與無奈…
… showing still the ignorance and helplessness that is such a source of shame for those gay people who are open…
The book is really good so far and I’d definitely recommend it.
If you’ve been in Taiwan for a substantial period of time but didn’t grow up here, chances are you’ve sat on the outskirts of an hilarious conversation involving characters from the books of martial arts novelist Jin Yong (also known as Louis Cha) during which you’ve had completely no idea what was going on, or what the jokes were about. This has been my fate on several occasions, as, although I’ve bought several volumes of Jin Yong’s novels, I’ve never mustered up the courage to commit to reading a whole one and they’re currently rotting on my shelves. Given that generations of teenagers in Taiwan have read most of the Jin Yong canon, there are a lot of mainstream cultural references that revolve around these books.
When listening to this rather racy podcast on four Taiwanese guys’ experience of “romantic” dalliances with gay foreigners in Taiwan (click here to download it directly or click on 「台灣及其他國家」 under the 「收聽下載點」 section after following the link), I was perplexed when everyone started laughing at one point in the podcast over the nickname that one of the hosts had adopted for the show: 「獨孤求幹」. “Lonely, asking to be fucked” is the literal reading of the nickname, but this in itself was too crude to inspire so much mirth. The wit (well, you can call it wit), comes because the phrase is a corruption of the name of a Jin Yong character, 「獨孤求敗」”Lonely in search of defeat”. He has this name because he is so expert at swordplay that he wants to be defeated just to find someone who is on par with his skill.
Now the joke is starting to become a lot clearer – swordplay, seeking someone equally skilled at… There we go.
For those still none the wiser: The 「幹」 meaning “fucking” suggesting that he is a master at it, but is looking for someone that can beat him in terms of skill and, here, suggests that he could be turned from a “top” to a “bottom” if he found someone more skilled at it.
I’ve found that in Chinese tones being the same, ie 敗bai4 and 幹gan4 both being fourth tones, tends to be more important in wordplay than rhyme or off-rhyme as in English.
Let me know if you’ve had a similar experience in finding a Jin Yong reference that you just didn’t get.
Quick note that the podcast contains some very adult content.
Translated from the Chinese by Conor Stuart. This is a short story taken from City of Tears (哭泣哭泣城 kuqi kuqi cheng, 2002) by Roan Ching-yue (阮慶岳) , an architect and professor based in Taipei.
Can I still be heart-broken
He arrived in Hanoi in the afternoon. He didn’t know what to do, so he just wandered around the busy districts and the little alleys near Hoan Kiem Lake, buying a few things for the sake of it, then an old opera house building towering at the end of the street drew him over; there were people queuing up to buy tickets at the booth, he approached and asked a woman what was going on, she said it was an event celebrating the fortieth anniversary of something, and that there was an opera performance from Paris, she said it would be really good and that he shouldn’t miss it.
There was still some time remaining after he’d bought the ticket, and after turning a few corners he came across a beer garden where he sat down to order a drink; there were a few western patrons scattered throughout the bar, mostly in couples or in groups, he was sitting alone, feeling a strange unsettling feeling of not knowing where to direct his gaze. He was still unable to convince himself that he was already here in Hanoi, or indeed of the reasons why he had come, it didn’t seem that this was the course his life should be running, but he really sitting here now, it was strange but inescapable.
The sky darkened suddenly, he paid the bill and then made his way gradually back to the opera house. Along the road there were young pedlars, one of them wouldn’t go away and followed him through a few alleys, a beggar woman urged her daughter, who couldn’t have been older than three or four years old, to hold on tight to his trouser leg; this all made him rather uncomfortable, he had a french opera to enjoy, if only these people, the onslaught of which he was helpless against, would stop appearing in front of him, in the square in front of the opera house he could still see the young policeman standing at attention, indifferently looking on without seeing, he even began to feel resentment against the Vietnamese government for allowing these two completely different worlds to coexist, such inappropriate neighbours with no way to avoid clashing. Continue reading →