Scientology is recruiting in Taiwan – Eeep! 台灣山達基

I didn’t realize how developed the Scientology infrastructure is in Taiwan, but got this familiar looking leaflet through the door asking me if I wanted a free stress test:

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It reads:

Do you know where your stress is?

Is your vitality being drained by past experiences?

Find the source of your stress!

With this voucher you can get a free stress test!

Dianetics Daan Center

This is a professional and very accurate stress test, which uses a refined piece of equipment to help you find what is holding you back in life, the things that are causing you stress, it will also show up your problem areas, that are holding you back from your true potential and happiness. You’ll be able to see clearly what it is that is destroying your life and holding you back from your heart’s desires.

Come now and get a free stress test!

Scientology is called 山達基 in Chinese and their website is here. I’ve been watching some shows on Scientology on the Media Mayhem Youtube channel:

https://www.youtube.com/watch?v=EIQaaowQ0PM

Makes for pretty scary watching.

I’ve searched the Taiwanese media, but there seems to be largely positive coverage of local branches of Scientology in the news, mentioning their voluntary work.

  • Here they are organizing an International Human Rights march in cooperation with other groups in a report by Central Daily News, with no reference to controversy over the group in the US.
  • Here they are helping out in the disaster area after the tragic Kaohsiung gas explosion in a report by China Times, with a direct reference to the philosophy of Ron Hubbard:

    提供教會創始人L.羅恩賀伯特所研究的「援助法」,幫助災民舒緩身體緊繃及情緒紓壓。Using the “assistance techniques” researched by the religion’s founder L.  Ron Hubbard, to help those affected by the disaster relieve the tension in their bodies and helping them with stress.

    but no reference to controversy over the group in the US and they are referred to as a “教會” (religion).

  • Here they are in Central Daily News again, with an anti-drug advocate from Scientology teaching kids more about the facts on drugs again with no reference to any controversy. The article also cites L. Ron Hubbard:

    黃彥嘉引用人道主義者L. 羅恩 賀伯特之言「當前文化中,毒品藥物的破壞性勝過一切。」Huang Yan-chia cited the words of humanitarian L. Ron Hubbard, “In previous cultures, the destruction of drugs was greater than anything else.”

  •   And in this Central News Agency article they are credited with helping setting up an educational resources platform, again with no reference to controversy.

I could not find any specific negative references to Scientology within Taiwan, only reportage on the controversy in the US:

  • A film attacking Scientology about to be released in the US is discussed in this article by Storm Media, which describes the group as a “highly controversial religion”. It also refers to some of the controversies specifically but doesn’t mention Taiwanese Scientologists at all.

There was also a reference in this Australian news article talking of Australian Scientology using Taiwan as a recruiting ground.

There does seem to be some resistance to Scientology in Taiwan and the Chinese-language blogosphere though, like this anti-Scientology Twitter feed, which seems to trace back to this blog. There is also this blog which has a strident anti-Scientology message.

I would be interested if anyone has found any (preferably more in depth) articles written on Scientology in Taiwan, let me know in the comments section.

In case it was not clear already – this is not an endorsement.

UPDATE (2016/8/1): An article critical of Scientology in Taiwan which cites an ex-Scientologist was recently published in the Atlantic.

Variants in literature: 犟嘴 for 強嘴 jiang4zui3 To talk back/to give lip

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犟 jiang4 (/qiang3)

I found this variant of 強 in a traditional character version of a mainland Chinese novel (《馬橋詞典》 Dictionary of Maqiao by 韓少功 Han Shaogong). This character is not listed in the Taiwanese Ministry of Education dictionary although it is listed in the variant dictionary. I was surprised to see the character in a traditional character book, because it incorporates the simplified version (or variant) of 強: 强 above 牛 (ox). Lots of simplified characters were adapted from variants or commonly used shorthand however, so it’s not overly unusual. At first I thought it might be an amusing glitch thrown up in the process of transcribing the simplified characters into traditional characters, but after checking the original on Google Books, it seems to have been a choice by the author:

simplified

In the Taiwan variants dictionary it is weirdly listed as a variant of standard character  c07107 although this character cannot be typed – as it automatically switches back to 犟 when typing in zhuyin 注音 and Cangjie 倉頡.

Neither are listed as variants of  either. So I can only assume that Taiwan chose to replace this character with 強 in daily usage, although it still exists in its simplified form.

When is it 裡 and when is it 裏? Commonly used variants in action!

I recently posted a list of Chinese character variants and the Taiwanvore blogger posted an additional pair of variants to the list in the comments section – one in very common usage in Taiwan, specifically 裡 (for Cangjie fans that is 中田土) and 裏 (卜田土女). This variant pair is quite a rare example in modern Chinese as both are in regular usage, although according to Taiwan’s Ministry of Education, 裡 is the standard character (正體) and 裏 is the variant (異體).

Continue reading

Wanted dead or alive – mysterious character 目+忽

Someone recommended Shi Zhecun (施蟄存) a writer and translator from the 新感覺派 or New Sensationalist Movement in Shanghai in the thirties and forties. I remember looking at some of these writers in a class on Modernism with Lee Ou-fan (李歐梵), and they’re quite cool for the time. While reading I came across a character as shown in blue below:

muhu

I’ve tried looking it up and typing it to no avail – Continue reading

Various Variants – Antiquated or Alternate versions of Chinese Characters

I started a collection of variants some time ago on Google Docs, but I gradually forgot about it – would be happy to hear from anyone about variants they have discovered in their language learning process.

Strokes (Original) Standard Form Character Variant pinyin 倉頡碼 Unicode Note
3 yi3 unknown u382f Classical only
5 ran3 月一一 u5184
8 jie3 女中x竹 u59ca
10 wan3 十十弓日山 u8f13
10 xiao4 口廿大 u54b2
10 鬭、鬬、閗 dou4 中弓口一中、中弓月一中、中弓卜十 U9B2D, u9b2c, u9597 found in 齊物論
12 pu3 卜廿日 u669c
13 qun2 尸口廿手 u7fa3
14 bao1 日弓日弓 u95c1
15 pu4 人口戈十月 u8216 4th tone 鋪 only – both written 鋪 in classical, later 舍 replaced 金 as it reflected the noun’s meaning more accurately
15 xuan2 一土卜月山 u74bf
17 lian3 人人弓人 u6b5b

Comment below!

有的沒的 ū ê bô ê Something and nothing/nonsense/trivialities

The phrase “melter” in Belfast slang refers to someone who prattles on endlessly without seemingly ever saying anything that means anything, hence the phrase, “I’m going to go over there now, you’re melting my head!” Taiwanese has a similar sentiment manifested in the phrase “有的沒的”, meaning “Something and nothing/nonsense/trivialities” which can be used in both Mandarin (you3de5mei2de5) and Taiwanese (ū ê bô ê – audio available here).

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The handy thing about this phrase is that you can use the Taiwanese in Mandarin and in Taiwanese, or you can just use the Mandarin if you can’t recall the Taiwanese.

It can be used as a noun or an adjective and I’ve included an example below:

你不要在那邊講那些[有的沒的/ū ê bô ê], 無聊死了!

I wish you’d stop going on about all this crap, it’s so dull!

The ū ê bô ê in question can either be something trivial, or in some contexts gossip, but expresses the speaker’s opinion that they are above gossip.

These are various examples I’ve found on the internet:

看看一堆有的沒的是非問題

有的沒的聊了幾句便睡 *Note – in this phrase 有的沒的 is used as an adverb with the 地 omitted.

Feel free to contact me with any cool Taiwanese words or phrases you hear and want featured on the blog.

An alms bowl by any other name 盋/砵/缽/鉢 bō

3542008756_b127c70724_oEver seen buddhist monks on the street collecting money with an alms bowl? Did you notice what it was made of? It’s interesting when you come across variants in Chinese based on the difference between the materials used to make it.

The Taiwanese Ministry of Education dictionary lists 缽 Bō as an alms bowl. I also found 缽 in 《馬橋詞典》:

他滋味無窮地搭嘴搭舌,突然想起什麼,轉身去他的窩邊取來一個瓦缽,向我展示裡面一條條黑色的東西。

I came across the character 盋 online and when I presented it to two Taiwanese colleagues, neither of them were able to identify it, however when I said it was pronounced Bō, one wrote 鉢 and the other wrote 缽.

盋 is a rare variant of Bō, made up of 犮 quǎn – itself a variant of 犬 (hound/dog) – and 皿 mǐn (dish/shallow container). 

The other three characters all combine 本 běn, which seems to be a phonetic component, with three different materials 缶 fǒu (pottery), 石 shí (stone) and 金 jīn (metal): 缽 砵 鉢

If you know of any other variants that follow this pattern, hit the comments section and I’ll feature them in a future post.

Photo credit: 心道法師

Side by side or top and bottom? Varying it up with variants

m500_22024607701OK – just a quick post today! Am reading 《馬橋詞典》(Dictionary of Maqiao) by 韓少功 (Han Shaogong) at the minute and came across a word for a woman’s period or menstruation – 例假 – that I hadn’t seen before. For some reason I read this as 例期 however and looking it up I found the variant 朞 – a bottom top variant of 期 – combining 其 and 月. This reminded me of a few other variants that follow this pattern, like 峰 and 峯 feng1 “summit,” and 群 and 羣 for “qun1” crowd.

There’s also 鑒 and 鑑 jian4 which have their ingredients stirred around a little.

Let me know if you know of any others!

Book launch: The woman from Taichung meets the little French prince《臺中一姊遇到法國小王子》

IMG_0398smallWent to an enjoyable book launch today. The book is called 《臺中一姊遇到法國小王子》(The woman from Taichung meets the little French prince). I read the first few chapters when I was waiting to meet the author. The book seems like a charming, light read, on the development of the romance of the author and her French boyfriend (now husband). If you’re asking “why do I care?” right now, the answer is perhaps that Taiwan is still very conservative about what it calls “cross-cultural” relationships, and this book has an important task in offering an alternative representation of foreign male/Taiwanese female relationships to the one that Apple Daily most revels in, ie a nasty foreign guy who is unemployable in his own country, comes to Taiwan, and uses a combination of drink and foreign tricks to sleep with her, robbing Taiwanese men of their birthright (I think Li Ang’s book is having an effect on me). The couple are very charming, and the vocabulary is definitely very accessible for foreign learners looking to pick up their first Chinese-language novel. Of what I gleaned of the tone of the book, it’s not about foreigner worship, or doing down Taiwan, but is rather a comic but sincere look at how relationships like these function long term, which is what Professor Fongming Yang was asking for in this article.

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Thanks to my skills with the camera, most of the footage is a little fuzzy along with the pictures, but had an interesting chat with the author (above), and will write a review after I’ve read it, incorporating some of the footage I shot.

Taiwanese phrase of the day: You can tell if people are stupid by looking at their faces 人若呆,看面就知 lâng nā gōng khòaⁿ bīn tio̍h chai

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I seem to have learned mostly offensive Taiwanese so far, but hopefully that will change as I slowly run out of offensive material. This is still one of my favourite phrases in Taiwanese, because it’s so cutting. The photo above (not mine, found on Facebook, but originally posted to ptt) had me laughing for a while during the Sunflower movement. Cabinet member Hsiao Chiachi (蕭家淇 Xiao Jiaqi) remonstrated with the press that someone ate his taiyangbings (太陽餅 a flat pastry filled with stuffing, like a moon cake) during the brief occupation of the Executive Yuan by students – obviously his major concern at a time when the Legislative Yuan was still occupied by students. The caption reads: “The ones I was going to give my colleagues were eaten too!” His words and his despair have spawned many a meme, but this one has to be my favorite. I don’t agree with the premise of the phrase, as it’s pretty offensive to call anyone stupid, and I don’t think Mr Hsiao is stupid either, his comments were just comically ill-timed. He was probably attempting to portray the students, who were being deified in the pan-green press at the time, as vandals (stealing, damaging property etc), and therefore undermine the support in Taiwan for the protest in the Legislative Yuan. This came across, however, as a passionate love for sun cakes, and utter disappointment that someone else had gotten to them first. Continue reading