Taiwanese phrase: Pretence of diffidence when you really can’t help yourself -「愛甲給細二」/「愛食假細膩」 ài chia̍h ké sè-jī

Greed,_1924,_06_banchetto
I was talking to my friend when he started talking about the vibe in Taipei bars, in the sense that people always complain about them every week, but still end up there anyway, due to fear of missing out. He said the following:
每周都出現在同樣夜店的人 嘴中總是掛著"I hate this place" “so boring here”但還是每周都出現,「愛甲給細二」。
(The people who turn up at the nightclubs every week are always saying “I hate this place” and “It’s so boring here”, but every week they turn up, they pretend diffidence, but they love it really despite themselves.)
The Taiwanese phrase he uses 「愛甲給細二」 is likely 「愛食假細膩」 ài chia̍h  sè-jī. This is equivalent 「貪吃假裝客氣」 in Mandarin, so “people who love to eat, pretending to be polite about it”.
There is also an alternate phrase with the same meaning in Taiwanese, which is pointed out at the Taiwan Language blog:
「iau(夭)鬼假細膩」  iau-kúi  sè-lī  which translates as “a glutton pretending to be polite”.
 Photo from Greed (1924) – Public Domain

MRT Poetry: ‘Mental Image’ by Yan Ai-lin 捷運詩句:顏艾琳的「意想圖」

There’s still plenty of nice poetry to be found on the MRT when you’re out and about in the city.

13709612_10102606285766209_1770654764_o

意想圖

Mental Image

木訥之僧在街口肅立

An unaffected taciturn monk stands solemnly on the corner

他伸出雙手

With both hands outstretched

十指化為一隻缽

His ten fingers forming an alms bowl

化著路行者的隨緣心

Shaping the casual kindness of passersby

Yan Ailin was born in 1968 in Tainan. She graduated in history from Fu Jen Catholic University. She is a poet, a lecturer and an author.

N.B.  Variants of 「缽」 featured in a previous post.

Taiwanese Language: Indonesian 印尼語也是台灣的語言之一

Starbucks_street_musician

Creative Commons License John Anderson

I was recording some notes in a Starbucks* on Shida Road when two people sat down next to me and, given their proximity in the crowded store, I couldn’t help but eavesdrop on their conversation. They were speaking a language I couldn’t really place. At first I thought it was Korean, but after listening to it more carefully, it sounded a little bit more like Thai, but not quite the same (this is to someone who speaks none of these languages). I left my device recording and asked my friend (Mr Popular), who has lots of friends throughout Asia if he could ask some of his friends around Asia to identify the language. He tried Thai, with no success and he found out that it wasn’t Tagalog either. He finally got a hit with an Indonesian friend, who wrote out the conversation as below:

13275508_10209127613891223_164813203_o 13271598_10209127614051227_858121492_o

The conversation is about a birthday event that someone has planned for a Thursday at 8:30pm and the man and the woman are complaining that about the time, saying that 8:30pm is a difficult time and that they think 10:30pm would be better, then they add that as Thursday is a normal work day that Saturday would be better.

It got me thinking about how many languages are actually spoken in Taiwan everyday by the offspring of marriages between parents from different cultures, by students and by professional and blue collar expats from Indonesia and elsewhere living in Taiwan. When reading up about Indonesian I was surprised to learn that it’s actually the mother tongue of a very small proportion of Indonesian people, and therefore there are lots of regional variations and dialects influenced by other mother tongue languages like Javanese. It was also interesting to learn that Indonesian, like Taiwanese aboriginal languages, is an Austronesian language and Taiwan is supposed to be the origin place of the entire Austronesian language family. So you can look at the language as “returning home” in a sense.

It also borrows a range of words from Sanskrit, Arabic, Chinese (including Hokkien/Taiwanese), Portuguese and Dutch, as well as from other local languages.

One example of a borrowing from Arabic is the first word “Kamis”, taken from the Arabic “الخَمِيس ‎(al-ḵamīs)”, meaning “Thursday” and “Sabtu” which occurs near the end of the conversation, taken from the Arabic “سبتsabt-u”, meaning “Saturday”.

*To all those opposed to Starbucks culture and all it represents, this is some food for thought on how hipster-style cafes are actually spaces with less cultural and class diversity than the big corporate cafe chains (Although the whole episode is interesting the discussion on this issue starts around 19:00). This is largely a product of their uniformity across regions and the fact that ordering procedure is clear from the outset, which means people of differing classes, or cultural backgrounds don’t feel intimidated on entering these spaces or feel like they will make a fool of themselves.

There’s also this wikipedia page on Indonesian slang terms.

Ma Ying-jeou does Mean Tweets… well Facebook comments

Ma Ying-jeou made a “mean Facebook comment” video to mark the end of his term in office:

I did a rough translation with some explanatory notes of the jokes below:

MaYingjeou1

MaYingjeou2

MaYingjeou3

Mayingjeou4

MaYingjeou5MaYingjeou6MaYingjeou7MaYingjeou8MaYingjeou9MaYingjeou10MaYingjeou11MaYingjeou12MaYingjeou13MaYingjeou14MaYingjeou15MaYingjeou16MaYingjeou17MaYingjeou18MaYingjeou19MaYingjeou20MaYingjeou21MaYingjeou22MaYingjeou23MaYingjeou24

Update (July 6, 2017): I have since learned that 「寶寶」 doesn’t have anything to do with Sponge Bob Square Pants, it just comes from the phrase 「嚇死寶寶」 as uttered by someone on Mainland Chinese telly and which then subsequently caught the public imagination. The 「寶寶」 in 「嚇死寶寶」 is a cutesy self-referent similar to when people say 「嚇死人家」 to mean 「嚇死我」. It’s pretty much equivalent in the annoying stakes to the use of “bae”.

MaYingjeou25MaYingjeou26.pngMaYingjeou27MaYingjeou28

Update (July 6, 2017): At the time I was in such a hurry to get this done that I failed to notice that the zhuyin listed beside “interesting” here, spells out 「傷人」 (hurtful).

MaYingjeou29MaYingjeou30

And then he gets serious and gets nice messages – so I stopped translating – haha. Enjoy!

Adventure Time in Taiwan

image

Amused that the Ice King and Lemongrab speak 台灣國語 (Taiwanese influenced Mandarin) in Adventure Time in Chinese and use lots of Taiwanese words, whereas Jake speaks Cantonese influenced Chinese. Heard the Ice King use lots of Taiwanese expressions, like 跟他切(che̍h)了 for 跟他分手. Finn said around two words the whole episode, so couldn’t really tell how he speaks, but it seemed to be normal Chinese with a little bit of Taiwanese too. Interesting though. I know baddies in old films in Taiwan normally spoke Taiwanese, but think that it’s likely just coincidence here, and an attempt to replicate the crazy English voices in the original, as Lady Rainicorn, who speaks only Korean in the original only speaks Taiwanese in the Taiwan version.

UPDATE:

Thanks to Keith Menconi (@KeithMenconi) at ICRT (@ICRTnews) for providing a link to an interview he did with April Chang, the woman in charge of dubbing for Cartoon Network in Taiwan, which is totally cool.

 

Attempts to Author the Sunflower Student Movement

Was waiting for a friend at a bookshop and was flicking through a few titles when I saw these volumes about the Sunflower Student Movement. The first one I picked up was this:

image

The cover looked OK, but my heart sank a little when I saw that the dedication was to Benedict Anderson… and sank even more when the opening sentence featured Marx…

image

How very politics student circa 1989. I guess that’s why they called it a student movement. The chapters are each written by different people, but it seems quite dense in style and heavy with academic aspirations as opposed to aiming for readability. That said my friend arrived before I was able to get any kind of measure of it.

There were another two as well, and they seemed a little more aimed at the general reader:

image

Anyone had a read of them or would recommend?

I also read a chapter of Luo Yu-chia’s (羅毓嘉) new book You’re my stove light in dark days (天黑的日子你是爐火). It was a little bit too much navel gazing for my taste, discussing his romance with a Hong Kong man. As Luo is a gay rights advocate the Hong Kong man’s unwillingness to adopt a gay identity is challenging for him. The chapter I read showed him attempting to justify the lack of recognition with humour and by insisting that non verbal markers like wanting Luo to be well fed shows affection where words do not. The romance wasn’t very engaging for me, and I didn’t find the Hong Kong guy very likeable as Luo sees him.

When I asked what a 「莊腳面」 looks like…

So after yesterday’s post on the Taiwanese term 「莊腳面」 ‘country bumpkin face’  chng-khabīn – I got inundated (read: I got like two comments) by information from Taiwanese friends trying to explain what kind of faces they are.

One 天龍人* friend used two alternative ways of representing the term in Chinese: 「增咖面」(phonetic rendering) and 「樁腳面」. He suggested any of the actors from shows in the 8pm slot on TV, like 《娘家》(Mom’s House), 《世間情》(Love) and 《嫁妝》(Dowry):

Niangjia
ordinary-love
hqdefault

He also said it could be applied to non-Taiwanese people, and put forth Susan Boyle and Adele!? as two examples from the UK. He said that it’s because they look “dated”.

Another friend said it was a synonym for the expressions 「土」 (rustic) and 「台」 (folksy with Taiwanese characteristics).

A1250534134

*「天龍人」 is a term generally used in Taiwan to refer to people from Taipei, suggesting that they are elitist and look down on others. It takes its origins in the term “World Nobles” (Japanese: 天竜人 Tenryūbito) from Japanese manga One Piece and literally means “Heavenly Dragon Folk”, snobby arrogant elites who serve as the world government in the manga (hmm, snobby, arrogant, who would that remind you of…). 

Let me just note here that I don’t endorse judging people on the basis of whether they are from an urban or rural environment and this is all meant in a lighthearted way.

Revisiting an Old Post on 「莊腳面」(庄腳面) Taiwanese for “Country Bumpkin Face”

I noticed a spike in views of one of my old posts, looking at the use of the term 「莊腳面」 in Wu Nien-chen’s Human Condition series of plays, which were the topic of my master’s thesis. When I googled the word again, the following news story from yesterday came up several times, suggesting it might be the reason people were looking for a definition of the term:

zhuangjiaomian

The article is entitled “Chang Jung-fa explains that even if you look like a bumpkin, you can still be a flight attendant” and seems to be largely a puff-piece. I just pictured a group of country bumpkins eager to become flight attendants eagerly googling what the term means.

Here’s the definition I previously posted:

莊腳面 chng-khabīn, basically means that someone’s face looks like they’re from the countryside, or a bumpkin. It’s not always used in the negative, as it can imply innocence or directness and honesty too, I guess it depends on what your opinion on people from the countryside is. I found an answer on Yahoo which gives quite a good explanation of 莊腳 and other terms, although I’m not sure if the first three are still used in Taiwanese:

莊頭 進入村莊前緣的地方 The beginning of the village
莊內 村莊中心的地方 The main part of the village
莊尾 村莊末端的地方 The tail end of the village
莊腳 chng-kha 村莊外圍偏遠的地方 The places on the outer margins of the village
(I know, inception-like quotations within quotations)

So, this would make 莊腳 the bumpkin of bumpkins, as even the people in the village think he’s a bit rustic.

You probably noticed too, that the Chinese article I cited uses the character 「庄」, not the 「莊」 I used in my original post. 「庄」 is actually a variant of 「莊」(village)  according to the Ministry of Education Dictionary. I thought this was interesting, as I think that CNA used the variant in order to be sure people knew to read it as Taiwanese. As with most of my theories, I’ve got little proof, but would be eager to find out if anyone knows of similar examples.

It’s relatively unusual for newspapers not to put the Chinese translation in brackets after a Taiwanese phrase is used unless it’s extremely common, which might explain why so many people were Googling the word. If you’re Taiwanese you can comment on how common this word is. On the other hand it could just have been lots of foreigners who came across the Chinese article and didn’t know what it meant.

Feel free to comment below or message me with any strange or startling Taiwanese phrases you come across or even with sketches the typical 「莊腳面」.

Shamelessly Ashamed: 「不恥」or 「不齒」 Part 3

I previously posted two blog posts  looking at how 「不恥」 and 「不齒」 are used as homonyms to mean “shame” in Ruan Ching-yue’s short story ‘The Conman’ (translation available here) and in A Dictionary of Maqiao by Han Shaogong (review available here), despite the former actually meaning “unashamed”. This suggested that most Taiwanese now use 「不恥」 rather than 「不齒」 , while reading 《斷代》 by writer Kuo Chiang-sheng however, I discovered a counterexample:

13078157_10102468049637519_1647047856_o

In this sentence, 「不齒」 is used as follows:

…展現的仍是令開放的同類不齒的無知與無奈…

… showing still the ignorance and helplessness that is such a source of shame for those gay people who are open…

The book is really good so far and I’d definitely recommend it.

Why is Taiwan’s FSA serving up beef? 「端出牛肉」的由來

06437933-782b-4fb0-9a73-8fb6c50c3ee5_f_faec872c89

So, the Financial Supervisory Commission is serving up beef according to this China Times article…

獎勵Fintech專利 金管會端牛肉

The Financial Supervisory Commission is serving up beef (putting its money where its mouth is) to Incentivize Fintech Patents

What I love about Chinese and particularly news headlines in Taiwan is that the most random references in the world can become rooted in the language forever after (well according to what I could find online).

According to an online forum, this is a reference to the borrowing of a line from a 1984 Wendy’s ad by unsuccessful presidential candidate Walter Mondale (Yeah, I know, who the fuck knew?) during his campaign against incumbent Ronald Reagan in 1984. Mondale asked Reagan, “Where’s the beef,Mr. President — where’s the beef?”.

Here’s the ad for those under 30:

In Taiwan this was adapted into a popular saying, “serving up beef”  is to take direct action or put your money where your mouth is.

If this really is the origin of the phrase, it just goes to show how influential US culture has been in Taiwan.

On a side note, if you want a brilliant satirical read on this theme, you should check out Rose, Rose, I Love You (《玫瑰玫瑰我愛你》)by Wang Chen-ho (王禎和)either in Chinese or in translation. It is set in a village in Taiwan as they prepare for the imminent arrival of US troops, coming for R&R from the Vietnam war during the 1960s and the author pokes fun at the blind worship of US culture in Taiwan at that time, with all the cultural misapprehensions that go alongside it.